We have always been here.
The Northern Plains are our home. We belong to many Nations. Once we travelled the grasslands, crossed the rivers and followed the Bison across this land. We have been coming to Wanuskewin to seek peace, to trade, hunt, share knowledge and take part in ceremony for thousands of years.
WE ARE WARRIORS: MANY KINDS OF WARRIORS
In many ways, the warrior spirit of the Indigenous Nations of the Northern Plains lives on through those who now fight for social justice and the environment. We acknowledge those who fight for peace, for human rights, for Mother Earth,
and our plant and animal relatives. We continue to honour the traditional warrior who valued the bravery of touching his enemy without killing him more than taking a life. Our brothers and sisters continue to fight on many battlefields to protect our Elders, women, and children.
The war proved that the fighting spirit of my tribe was not squelched through reservation life. When duty called, we were there, and when we were called forth to fight for the cause of civilization, our people showed all the bravery of our warriors of old.
-Mike Mountain Horse, First World War Veteran

ROACH
Made by Tim Eashappie Sr., 2020
Worn on the head and attached by a braid on the warrior, a roach represents the strength, agility, and fearlessness of the warrior.
QUILLED SHOT POUCH
Made by Tim Eashappie Sr., 2020
All tools of war are treated in a manner that respects warriors’ ability to take the lives of enemies or animals. This shot pouch is ornamented with quillwork in symbols that represent the beliefs of the warrior.
COUP STICK
Made by Tim Eashappie Sr., 2020
Warriors used coup sticks to show bravery by getting close enough to strike, but not kill, their enemies.
This coup stick is ornamented with items that the warrior reveres. By using these items on a coup stick, he demonstrates the strength of his belief system in a tangible way.
BEADED KNIFE SHEATH
Donated by the Artifacts Room of Military History, Nutana Legion #362
STAFF
Made by Tim Eashappie Sr., 2020
The warrior staff contains elements that represent the ideals and beliefs of the Warrior Society. These ideals and beliefs are celebrated and honoured on the staff. The articles on the staff are outward signs of the Society’s reliance on the Creator and the teachings sent to them by the Creator.
BEADED POPPY
Made by Kathy Wahpepah, 2020
Beaded poppies were once very rare, however they have grown in popularity due to an increase in traditional arts. Beading a poppy is a very personal act and was originally intended to be made in memory or recognition of a loved one who had served and who was Indigenous, or had Indigenous connections.
BEADED HOLSTER
Donated by the Artifacts Room of Military History, Nutana Legion #362
Decorative holsters were often worn in battle as an adornment rather than for protection. They were also used for ceremonial purposes.
WARRIOR AND WWII COMBAT UNIFORM
ALL ITEMS ON WARRIOR MADE BY TIM EASHAPPIE SR., UNLESS OTHERWISE NOTED
Breech Cloth
This breech cloth has ribbons, metal adornments, and designs that tell the story of the warrior’s accomplishments and the societies he represents.
Bear Claw and Hair Pipe Choker
The wearer of a bear claw necklace had to have faced a bear and gained its claws in that battle. He honours the bear by wearing his claws and draws on the bear’s strength.
Shell Earrings
Traveling long distances, warriors were often in the position to acquire trade goods like shells.
Tobacco Pouch
Tobacco is a gift from the Creator and is essential in ceremonial communication with the Creator.
Bow and Arrows, Quiver Parfleche
Made by Richard Poafybitty, 1992
For strength and springiness, the bow is made from the chokecherry tree. A parfleche holds arrows and is worn over the shoulder or attached to a saddle or horse regalia.
Small Beaded Pouch
Beads are used to create designs that remind the wearer of important information. This design represents a specific location in a mountainous area.
WWII COMBAT UNIFORM
On Permanent Loan from the Artifact Room of Military History, Nutana Legion #362
MEDAL BAR WWII 39/45 STAR, FRANCE AND GERMANY STAR, DEFENCE MEDAL,CANADIAN VOLUNTEER MEDAL WITH CLASP WAR MEDAL
On Permanent Loan from the Artifact Room of Military History, Nutana Legion #362
REGINA RIFLES BERET 1944
The Royal Regina Rifles Regiment is part of the 3rd Canadian Division’s 38 Canadian Brigade Group.
WE SEE SPIRIT IN EVERYTHING
SACRED WORK
From the selection of materials to the final product, each step of the development process for the exhibit of these items involved ceremony, the honouring of Mother Earth, and the lives that are nourished by Her.
Each time we pray, we will always remember to include “askiy-kikawinaw”, our Mother Earth, because we were born on her, she is the bearer of other life forms such as plants, animals, and birds. These other life forms are living on her too, so we must not forget to remember that the plants, animals, and birds are our Brother.
-Judy A. Bear

PAINTED DRUM
Made by Richard Poafpybitty, Comanche Nation, 1992
Rawhide, acrylic paint, sinew, wood
Drums are considered animate, “to be alive”. Not all nations paint their drums; it depends on their family and community teachings.
This drum is a typical Plains handheld drum, painted with symbols that have meanings to the
drum maker. It is used for ceremonies and songs at Wanuskewin.
PAINTED SHIELD
Made by Richard Poafpybitty, Comanche Nation, 1992
Hide, chokecherry, natural pigments, cloth, metal, horse hair
A warrior’s protection comes from the shield in both a physical and spiritual manner. He would paint it with images from his own visions, or those of a medicine man. The deer hooves painted on the shield indicate his belief in our connection to animals, in this case deer. Animals are spiritual protectors highlight the importance of our connection to Ina Makoce (Mother Earth) and the Creator.
ABALONE SHELL FOR SMUDGING
Smudging is a ceremony that happens daily in many homes and businesses. Other utensils, like a cast iron pan, are also used. The historical use of shells in ceremony and adornment reveals the ancient trade routes of Indigenous people.
STRIKE-A-LIGHT
Made by Kathy Wahpepah, 2020
There is a strong relationship between Indigenous women and fire. In some languages, the word used for ‘fire’ is the root of the word used for ‘women’. The strike-a-light bag is filled with the tools a woman needs to make a fire. In this way, it represents her importance in Indigenous society as a firekeeper, nurturer, healer, and her connection to the Creator as the one who can bring new life into this world.
BISON HORN BONNET
Bison fur, bison horn, trade cloth, brass
Artist unknown
Bison horn bonnets have spiritual and ceremonial importance to the Indigenous people of the Plains. They were worn by distinguished members of warrior societies who had completed certain deeds. Only the highest-ranking warriors were allowed to wear one.
MEN’S WARRIOR SHIRT
Hide, natural paints, twisted fringe in Apache style Made by Richard Poafpybitty, Comanche Nation, 1992
War shirts are powerful and sacred garments, which would be awarded to men who performed extreme acts of bravery and lived by a strict code of conduct. They would be worn in ceremony and sometimes in battle. The raw edge design follows the natural form
of the animal from which
the skin was taken to
maintain the animal’s
integrity and power.
PIPE BAG WITH TOBACCO
Made by Kathy Wahpepah, 2020
The pipe came to men as a gift from the Creator. In Nakoda tradition this gift was brought by a woman. The pipe bag is a highly decorated bag that holds the pipe, with each piece the stem and bowl – stored separately inside. The
intricate designs are usually produced by family members and reflect the relationship between the Pipe, Creator, and the Pipe Carrier.
TOBACCO POUCH
Made by Kathy Wahpepah, 2020
Tobacco and all medicines were gifted to the people to help them live. This smoked hide tobacco pouch keeps tobacco dry and uncontaminated. The care involved in keeping the tobacco indicates its great value to the people.
CEREMONIAL STAFF
Made by Tim Eashappie Sr., 2020
On Turtle Island, there are many nations, each with their own culture and way of doing things. All Indigenous nations hold in common their knowledge of nature. All learning comes from the natural world as given by the
Creator. A staff is a highly honoured and sacred object. It can represent the beliefs and ideals of a particular group of Indigenous people. It can represent a specific group like a clan or society within the Nation.
EVERYTHING WE NEED COMES FROM THE LAND
Through ceremony, we offer tobacco and a prayer of gratitude to Mother Earth as we gather what we need- plants for medicine, red willow and birch for baskets, sinew, roots and porcupine quills for decoration, or the heart of a tree for a cradleboard to comfort our children.
The Earth is said to be a woman. In this way it is understood that woman preceded man on the Earth. She is called Mother Earth because from Her come all living things. Water is Her life blood. It flows through Her, nourishes Her, and purifies Her.
-The Anishinaabe People

ITEMS ON THE YOUNG WOMAN
MADE BY KATHY WAHPEPAH, 2020, UNLESS OTHERWISE NOTED
Woman’s Dress
Made by Richard Poafpybitty, Comanche Nation, 1992
Prior to the trade era, clothing was made from hide and fashioned together with leather lacing, such as along the sides of this dress.
Parfleche
Made by Richard Poafpybitty, Comanche Nation, 1992
Dentalium Earrings
Years may be spent collecting little shells to make earrings like these.
Medicine Bag
The Nakoda designs on this bag serve as reminders of the methods and mixtures used for healing with plant medicines.
Knife Sheath, Strike-A-Light, Awl Case
This design represents the teachings essential to providing a good home.
Cradleboard, Artist unknown
Cradleboards serve as a safe and comfortable home for tiny babies as they begin their lives. A cradleboard allows the
baby to be positioned in an upright manner from an early age.
ITEMS ON THE ELDER WOMAN
Made by Kathy Wahpepah, 2020, unless otherwise noted
Calico Cloth Clothing
Calico cloth was adopted as a trade era item and replaced hide in the use of garments.
Tobacco Pouch
Among plants, tobacco is considered the most important. Although often scarce, tobacco is highly meaningful to Indigenous peoples- used as a medicine and smoked in ceremony.
Beaded Leggings
Made by Rose Eashappie and the late Eileen Eashappie
It became more common for people of the Plains to wear fully beaded leggings and moccasins- prized for their beautiful and diverse colours and designs.
Red Willow Basket
Made by Maurice Royal, Whitecap Dakota First Nation, 1992
Red willow with chokecherry frame and handles.
Red willow baskets are made in the southern part of the Plains where red willow and chokecherry bushes were abundant, and birch trees less so. The materials are harvested in late winter or early spring. Red willow is flexible and can be shaped in a variety of sizes. The baskets are used to collect berries, seeds, medicines, or any item imaginable.
Digging Stick
Made by Tim Eashappie, 2020
Elk antler, hardwood
Digging sticks are tailored to the specific needs of the user. This one allows an older woman to dig from a standing position.
Sinew, Sewing Awls, and Needles
Made by Kathy Wahpepah, 2020
Each woman would have worn or carried sinew, sewing awls, and needles made of bone as essential tools.
Trade cloth came into use after European contact and became an important trade item in establishing negotiation and trade.
Birch Bark Basket
Artist unknown, 1965. Donated by Marg and Art Bergan
Birch bark with spruce root trim and moose hide strap.
Artisan’s name is unknown, but at one time she lived in a settlement on the shores of Otter Lake near Missinippi,
Saskatchewan. She later moved to Stanley Mission, SK.
WE ARE LITTLE STAR BEINGS
CHILDREN ARE GOOD MEDICINE
Pow wows are a family activity where we learn from our relations about our culture, oral history, songs, dances, our kinship roles, and community. Children understand the power of their youthfulness and that when they dance, they dance for others. We are blessed when there are children around us, for they are pure and innocent and closer to the Creator.
A newborn is very powerful, the greatest of all teachers. They can sense things that are not the norm and let you know. And they continue to teach us as they grow. For example, they will crawl, stand, fall down and get up again. You don’t just get up once and walk forever, you will fall, and you will have to get up again and again.
-Elder Mary Lee

BRAIDED RAWHIDE ROPE SNARE, MINI BOW, QUIVER AND ARROWS
Made by Tim Eashappie Sr., 2020
Children’s toys help prepare them for their adult life. This braided rope is used as a snare and teaches the young person how to harvest animals to provide for their own needs and those of their family.
Brothers provide food for their families. They are responsible for their sisters into adulthood and in return, sisters do all they can for their brothers- sewing, cooking, and helping them well into adulthood and then assisting in caring for their brother’s children. These obligations exist between siblings, aunts and uncles, children, and between members of clans and societies.
SMALL HAND DRUM
Made by Tim Eashappie Sr., 2020
Under the guidance of an Elder or parent, a young man might receive a hand drum as his introduction into singing ceremonial and social songs. Both songs and drums come in many different types and are used for many different purposes.
MINI PACK DIGGING STICK
Made by Kathy Wahpepah, 2020
A shorter digging tool made from an elk antler is meant to be used from a kneeling position closer to the root
being harvested. Its moose hide wrist strap gives the user leverage.
CATTAIL DOLL
Made by Kathy Wahpepah, 2020
In the Great Lakes region, cattails are common and often used to create the houses of the people who live there. The leftover cattails are crafted into toys for children, small decoys, and dolls.
TOY CRADLEBOARD
Artist unknown, 1992
A baby carrier can be carried by the mother or worn on her back. Toy cradleboards were used by young girls fro their dolls.
ALL ITEMS ON YOUNG GIRL
Made by Kathy Wepepah, 2020, unless otherwise noted
Jingle Dress
Jingle Dress Dance is a prayer dance intended to bring health and well-being to family and the community.
Cape for Girl’s Jingle Dress
This cape is ornamented with Anishinaabe (Ojibwe) style floral designs of land and water plants.
Feather
A feather is a high mark of respect, and often must be earned.
Head Band
Each dancer’s regalia is unique and never a copy of someone else’s. Even a small child’s regalia may be intricate as an adult dancer’s.
Beaded Earrings
Girls often had their ears pierced at a young age in a ceremony celebrated by parents and immediate family.
Eagle Fan with Fringe
Fans are raised by Jingle Dress dancers to honour the drum that provides the rhythm and music needed to dance.
Hand Purse
The design of this purse is unique to the Great Lakes area, home of the Anishinaabe people.
ALL ITEMS ON YOUNG BOY
Made by Kathy wepepah, 2020
Grass Dance Regalia
Young people are often taught important lessons and concepts that can be reflected in their clothing to help them remember.
Moccasins
While moccasins may be made by a mother or aunt, even young men must learn to repair their own moccasins. It is a skill that is essential to their survival when they are out hunting or scouting.
Shell Earrings
Shells have been here for centuries originating in the inland ocean that once existed on Turtle Island (North America) before it became the home of Indigenous people.